Topic: Living Courageously (Thaddaeus)  [John MacArthur Ministry] Grace To You Daily Devotionals 25 May 2021

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Living Courageously (Thaddaeus)

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The twelve apostles included “Thaddaeus” (Matt. 10:3).

Victorious Christian living requires great courage.

Thaddaeus was a man of many identities. In the King James translation of Matthew 10:3 he is called “Lebbaeus, whose surname was Thaddaeus.” He is also called “Judas the son of James” (Luke 6:16; Acts 1:13) and “Judas (not Iscariot)” (John 14:22).

Judas, which means “Jehovah leads,” was probably the name given him at birth, with Thaddaeus and Lebbaeus added later as nicknames to reflect his character. Apparently Thaddaeus was the nickname given to him by his family. It comes from a Hebrew root word that refers to the female breast. Basically it means a “breast-child.” Perhaps Thaddaeus was the youngest child in the family or especially dear to his mother. Lebbaeus comes from a Hebrew root that means “heart.” Literally it means a “heart-child,” and speaks of someone who is courageous. That nickname was likely given him by his friends, who saw him as a man of boldness and courage.

Early church tradition tells us that Thaddaeus was tremendously gifted with the power of God to heal the sick. It is said that a certain Syrian king named Adgar was very ill and sent for Thaddaeus to come and heal him. On his way to the king, Thaddaeus reportedly healed hundreds of people throughout Syria. When he finally reached the king, he healed him then preached Christ to him. As a result, the king became a Christian. The country, however, was thrown into chaos, and a vengeful nephew of the king had Thaddaeus imprisoned then beaten to death with a club. If that tradition is true, it confirms that Thaddaeus was a man of great courage.

It takes courage to die for Christ but it also takes courage to live for Him. That’s why Paul said that God hasn’t given us a spirit of timidity, but of power and love and discipline (2 Tim. 1:7). Each day trust in God’s promises and rely on His Spirit. That’s how you can face each new challenge with courage and confidence.

Suggestions for Prayer

Thank God for the courage He has given you in the past and ask Him to help you face future spiritual battles without retreat or compromise.

For Further Study

Read Daniel 3:1-30.

  • Why were Shadrach, Meshach, and Abednego punished by King Nebuchadnezzar?
  • How did God honor their courage?

Paul: Joy in Spite of Trouble

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“Rejoice in the Lord always; again I will say, rejoice!” (Philippians 4:4).

The apostle Paul was a model believer who did not let his troubles steal His joy in the Lord.

According to today’s verse, believers should never let a negative outlook replace our joy, no matter how bad life seems to be. The apostle Paul set an example that was far different. He wrote to the Philippians that in spite of being imprisoned in Rome, he was still rejoicing. Even though Paul was restricted under trying and harsh conditions, he was glad because the gospel message was being declared, even among the prison guards. Paul was not so concerned about his own hardships but that others hear the saving good news of Jesus Christ (see 1 Cor. 9:16).

Paul saw himself as a prisoner for the sake of Christ and the gospel. Therefore, he never gave in to any temptation to indulge in self-pity but rather focused on his duty of telling others about his Lord and Savior. Some of Paul’s other letters also mention his imprisonment (see Eph. 3:1; Col. 4:10) but always positively, because the apostle never forgot that being a prisoner was merely part of the role he was called to as an ambassador for God’s kingdom.

Paul’s Roman imprisonment resulted in his joyful attitude extending out in evangelism: “My imprisonment in the cause of Christ has become well-known throughout the whole praetorian guard and to everyone else” (Phil. 1:13). However, Paul’s ultimate impact on the guards and others was not just from his outward expressions of happiness. Rather, those who heard him were changed because they saw an attitude of joy and a message of truth deeply fixed in a man experiencing great trials and afflictions.

What a profound example Paul is for you and me today. For instance, we can make difficult witnessing opportunities easier by exhibiting Christlikeness and godly joy no matter how events are pressing us down. Such attitudes, so different from what people naturally expect, will give us many chances to testify of God’s grace (see 1 Peter 3:15).

Suggestions for Prayer

Ask the Lord to help you look above and beyond your problems and focus on what He has done for you.

For Further Study

A very striking example of Paul’s rejoicing in the midst of suffering happened at the Philippian dungeon. Read Acts 16:22-34. What did he and Silas do to make the best of that trial?

Reading for Today:

  • 2 Samuel 21:1–22:51
  • Psalm 68:1-6
  • Proverbs 17:2-4
  • John 8:28-59

Notes:

2 Samuel 21:1, 2 Saul and his bloodthirsty house. By divine revelation David learned that the famine was a result of sin committed by Saul; namely, that he had slain the Gibeonites. There is no further reference to this  event. Saul was probably trying to do as God commanded and rid the land of the remnant of heathen in order that Israel might prosper (v. 2). But in his zeal he had committed a serious sin. He had broken a covenant that had been made 400 years before between Joshua and the Gibeonites, who were in the land when Israel took possession of it. They deceived Joshua into making the covenant, but it was, nevertheless, a covenant (Josh.9:3–27). Covenant keeping was no small matter to God (Josh. 9:20).

2 Samuel 22:1–51 David’s song of praise here is almost identical to Psalm 18.This song also has many verbal links to Hannah’s prayer (1 Sam. 2:1–10) and together with it forms the framework for the books of Samuel. This song focuses on the Lord’s deliverance of David from all his enemies, in response to which David praised the Lord, his deliverer (vv. 2–4). The major part of the song (vv. 5–46) states the reason for this praise of the Lord. David first describes how the Lord had delivered him from his enemies (vv. 5–20), then declares why the Lord had delivered him from his enemies (vv. 21–28), then states the extent of the Lord’s deliverance from his enemies (vv. 29–46). The song concludes with David’s resolve to praise his delivering Lord, even among the Gentiles (vv. 47–51).

John 8:39 If you were Abraham’s children. The construction of this phrase indicates that Jesus was denying that mere physical lineage was sufficient for salvation (Phil. 3:4–9). The sense would be “if you were Abraham’s children, but you are not, then you would act like Abraham did.” Just as children inherit genetic characteristics from their parents, so also those who are truly Abraham’s offspring will act like Abraham, i.e., imitate Abraham’s faith and obedience (Rom. 4:16; Gal. 3:6–9; Heb. 11:8–19; James 2:21–24). works of Abraham. Abraham’s faith was demonstrated through his obedience to God (James 2:21–24). Jesus’ point was that the conduct of the unbelieving Jews was diametrically opposed by the conduct of Abraham, who lived a life of obedience to all that God had commanded. Their conduct toward Jesus demonstrated that their real father was Satan (vv. 41, 44).

John 8:58 Most assuredly…I AM. Here Jesus declared Himself to be Yahweh, i.e., the Lord of the Old Testament. Basic to the expression are such passages as Exodus 3:14; Deuteronomy 32:39; Isaiah 41:4; 43:10, where God declared Himself to be the eternally preexistent God who revealed Himself in the Old Testament to the Jews. 


DAY 25: What are the steps toward true Christian discipleship?

John 8:31–36 is a pivotal section of Scripture in understanding genuine salvation and true discipleship. John emphasized these realities by stressing truth and freedom. The focus in the passage is upon those who were exercising the beginnings of faith in Jesus as Messiah and Son of God. Jesus desired them to move on in their faith. Saving faith is not fickle but firm and settled. Such maturity expresses itself in full commitment to the truth in Jesus Christ resulting in genuine freedom.

The first step in the progress toward true discipleship is belief in Jesus Christ as Messiah and Son of God (v. 31).“ If you abide in My word, you are My disciples indeed” reveals the second step in the progress toward true discipleship. Perseverance in obedience to Scripture (Matt. 28:19, 20) is the fruit or evidence of genuine faith (Eph. 2:10). The word “abide” means to habitually abide in Jesus’ words. A genuine believer holds fast, obeys, and practices Jesus’ teaching. The one who continues in His teaching has both the Father and the Son (2 John 9; Heb. 3:14; Rev. 2:26). Real disciples are both learners (the basic meaning of the word) and faithful followers.

“The truth” (v. 32) has reference not only to the facts surrounding Jesus as the Messiah and Son of God but also to the teaching that He brought. A genuinely saved and obedient follower of the Lord Jesus will know divine truth and both freedom from sin (v. 34) and the search for reality. This divine truth comes not merely by intellectual assent (1 Cor. 2:14) but by saving commitment to Christ (Titus 1:1, 2).

“Whoever commits sin” (v. 34).The kind of slavery that Jesus had in mind was not physical slavery but slavery to sin (Rom. 6:17,18). The idea of “commits sin” means to practice sin habitually (1 John 3:4, 8, 9). The ultimate bondage is not political or economic enslavement but spiritual bondage to sin and rebellion against God. Thus, this also explains why Jesus would not let Himself be reduced to merely a political Messiah (6:14, 15).

The True Source of Bread

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“‘“Give us this day our daily bread”’” (Matthew 6:11).

Jesus’ reference to “bread” not only signifies food but all of our physical needs. It is amazing that the self-sufficient, infinite God of the universe would care about our physical needs—that we have enough food, clothing, shelter—and then pledge to supply those needs. Thus God is the only source of our daily bread.

When everything is going well in life, we tend to think we are managing it all ourselves. Yet even the hardest-working person owes all he or she earns to the Lord’s gracious provision (see Deut. 8:18; Acts 17:24–28). God provided for humanity even before He created Adam and Eve. They were His final creation, and one of the first things He said to them was, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you” (Gen. 1:29). God has fulfilled this statement abundantly and in unlimited ways ever since.

Yet Paul teaches that in the latter days some will “advocate abstaining from foods which God has created to be gratefully shared in by those who believe” (1 Tim. 4:3). But the apostle reminds us “everything created by God is good, and nothing is to be rejected” (v. 4).

This part of the Lord’s Prayer is an affirmation—appropriate for the well-fed and those who have little. By it we can thank God that every good thing comes from His gracious hand (James 1:17).

Ask Yourself

What are some of the more mundane, ordinary, forgettable things you not only can ask God for today, but can also transform into a prayer of gratitude? How can you make this refresher course in God’s gracious gifts become a more regular part of your conscious thoughts and prayers?

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