Topic: Avoiding Prejudice (Bartholomew) [John MacArthur Ministry] Grace To You Daily Devotionals 18 May 2021
Click HERE for Previous Grace To You Daily Devotionals
Avoiding Prejudice (Bartholomew)
A + A – RESET
The twelve apostles included “Bartholomew [Nathanael]” (Matt. 10:3).
Prejudice can destroy relationships and prevent people from coming to Christ.
Prejudice is an uncalled-for generalization based on feelings of superiority. It is an ugly sin that has fueled hatred and conflicts for centuries, dividing entire nations and bringing untold misery. But prejudice is most damning when it blinds people to God’s Word. The prophet Jonah was so prejudiced against the Assyrians, he refused to go to Nineveh to preach to them. Even after God convinced him to obey, he wanted to die because the people of Nineveh had repented and God had spared them.
Prejudice also reared its ugly head in Nathanael, whose last name was Bartholomew (meaning “son of Tolmai”). John 1:45-46 says, “Philip found Nathanael and said to him, ‘We have found Him of whom Moses in the Law and also the Prophets wrote, Jesus of Nazareth, the son of Joseph.” And Nathanael said to him, ‘Can any good thing come out of Nazareth?'” Nathanael was a student of the Word and was looking for the Messiah, but he couldn’t understand how Messiah could come from Nazareth.
Nazareth lay on the fringes of the Jewish world—the last stop before Gentile territory. Perhaps the people of Cana, Nathanael’s hometown, were more refined and educated than the people of Nazareth. Whatever the cause, Nathanael’s perspective seemed to be that nothing but trouble could come out of Nazareth.
Prejudice has blinded many people to the gospel. The Jewish religious leaders rejected Jesus because He didn’t fit their idea of a Messiah, wasn’t from Jerusalem, and wasn’t trained in their synagogues. Fortunately Nathanael’s desire for truth overpowered his prejudice and he came to Jesus.
Perhaps you have family or friends who are resisting the gospel because of prejudice. If so, don’t be discouraged and don’t give up! Jesus broke through Nathanael’s prejudice and redeemed him, and He has done the same for millions of others.
Suggestions for Prayer
- Pray for those you know who are blinded by prejudice, asking God to open their spiritual eyes to His truth.
- Confess any prejudice you might have in your own heart.
For Further Study
Practicing unity and humility is the best way to overcome prejudice within the Body of Christ. Read Ephesians 4:1-6 and Philippians 2:1-8.
- What attitudes did Paul encourage? Discourage?
- Who is the example we’re to follow of humble service on behalf of others?
Reassurance in the Midst of Trials
A + A – RESET
“Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you” (1 Peter 4:12).
We can be certain of God’s love for us, no matter how unexpected or difficult any trial might be.
Reassuring words are vital as we strive to deal in a godly fashion with trials and sufferings in our Christian lives. In today’s verse, Peter opens with a pastoral term (“beloved”) that conveys tenderness, love, and concern for his audience. It reinforces in a single word the concepts of fervent love for one another and love that covers sin (1 Peter 4:8). Such love is a welcome reality to lean on whenever anyone is undergoing suffering or persecution.
Trials can easily tempt us to be discouraged and doubt God’s love. That likely was happening to believers in Peter’s time. For example, the emperor Nero coated many, including children, in pitch and used them as human torches. With such cruel persecution going on, we can see why Peter wrote to fellow Christians—which includes us—to reassure them of God’s love.
Peter’s expression “fiery ordeal,” which can refer to many different types of difficulties, provides reassurance that troubles and trials come for a purpose. In the Greek translation of the Old Testament, “fiery” referred to a smelting furnace that refined metals of their foreign, unwanted elements. That process is pictured in verses such as Psalm 66:10, “For Thou hast tried us, O God; Thou hast refined us as silver is refined.” So “fiery ordeal” represents the various sufferings God allows in our lives to purify us.
Peter closes by assuring us that trials are not out of the ordinary, or “some strange thing.” We should not be surprised at them as if each was some bizarre occurrence, coming at us simply by chance. Trials, therefore, should be seen as part of life. They might catch us off guard at first, but we can confidently deal with them, knowing that God’s loving care for us never fails.
Suggestions for Prayer
Thank the Lord that no trial, no matter how unusual it seems at first, needs to catch you by surprise.
For Further Study
- Jesus taught the disciples about the inevitability of sufferings, trials, and disappointments. What warnings did He give in John 15—16?
- What major resource did He promise?
Reading for Today:
- 2 Samuel 7:1–8:18
- Psalm 64:1-10
- Proverbs 16:18-19
- John 5:24-47
Notes:
2 Samuel 7:14 his Father…My son. These words are directly related to Jesus the Messiah in Hebrews 1:5. In Semitic thought, since the son had the full character of the father, the future seed of David would have the same essence of God. That Jesus Christ was God incarnate is the central theme of John’s Gospel. If he commits iniquity. As a human father disciplines his sons, so the Lord would discipline the seed, if he committed iniquity. This has reference to the intermediary seed until Messiah’s arrival (any king of David’s line from Solomon on). However, the ultimate Seed of David will not be a sinner like David and his descendants were, as recorded in Samuel and Kings (see 2 Cor. 5:21). Significantly, Chronicles, focusing more directly on the Messiah, does not include this statement in its record of Nathan’s words (1 Chr. 17:13).
2 Samuel 7:16 your house…your kingdom…Your throne. Luke 1:32b,33 indicates that these 3 terms are fulfilled in Jesus, “…and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” forever. This word conveys the idea of 1) an indeterminately long time or 2) into eternity future. It does not mean that there cannot be interruptions, but rather that the outcome is guaranteed. Christ’s Davidic reign will conclude human history.
Psalm 64:1 Preserve…from fear. This word for “fear” means “dread” and is a different Hebrew word than the “fear” in verses 4 and 9. The psalmist recognized that the fear of an enemy can be as destructive as an actual assault.
John 5:36 the very works that I do. See 10:25. The miracles of Jesus were witness to His deity and messiahship. Such miracles are the major signs recorded by John in this Gospel, so as to fulfill His purpose in 20:30,31.
John 5:39 You search. Although the verb “search” could also be understood as a command (i.e., “Search the Scriptures!”), most prefer this translation as an indicative. The verb implies diligent scrutiny in investigating the Scriptures to find “eternal life.” However, Jesus points out that with all their fastidious effort, they miserably failed in their understanding of the true way to eternal life through the Son of God. testify of Me. See v. 45. Christ is the main theme of Scripture.
DAY 18: What was the Davidic Covenant?
Second Samuel 7:1–17 record the establishment of the Davidic Covenant, God’s unconditional promise to David and his posterity. While not called a covenant here, it is later (23:5). This promise is an important key to understanding God’s irrevocable pledge of a king from the line of David to rule forever (v. 16). It has been estimated that over 40 individual biblical passages are directly related to these verses (see Pss. 89; 110; 132); thus, this text is a major highlight in the Old Testament. The ultimate fulfillment comes at Christ’s Second Advent when He sets up His millennial kingdom on earth (see Ezek. 37; Zech. 14; Rev. 19).This is the fourth of 5 irrevocable, unconditional covenants made by God. The first 3 include: 1) the Noahic Covenant (Gen. 9:8–17); 2) the Abrahamic Covenant (Gen. 15:12–21); and 3) the Levitic or Priestly Covenant (Num. 3:1–18; 18:1–20; 25:10–13). The New Covenant, which actually provided redemption, was revealed later through Jeremiah (Jer. 31:31–34) and accomplished by the death and resurrection of Jesus Christ.
Specifically, 2 Samuel 7:8–16 state the promises the Lord gave to David. Verses 8–11a give the promises to be realized during David’s lifetime. Verses 11b–16 state the promises that would be fulfilled after David’s death. During David’s lifetime, the Lord: 1) gave David “a great name”; 2) appointed a place for Israel; and 3) gave David “rest” from all his enemies.After David’s death, the Lord gave David: 1) a son to sit on his national throne, whom the Lord would oversee as a father with necessary chastening, discipline, and mercy (Solomon); and 2) a Son who would rule a kingdom that will be established forever (Messiah). This prophecy referred in its immediacy to Solomon and to the temporal kingdom of David’s family in the land. But in a larger and more sublime sense, it refers to David’s greater Son of another nature, Jesus Christ (Heb. 1:8).
Value and Importance of Knowing the Father
A + A – RESET
“‘Our Father who is in heaven . . .’” (Matthew 6:9).
Knowing God as our Father carries with it a definite list of spiritual privileges and benefits. First, it means we need not fear, as pagans do before their false gods or unbelievers do in their agnosticism.
Second, real knowledge of God resolves uncertainties and gives us hope. A good earthly father does what it takes to protect and provide for his children; so our heavenly Father does much more to love and sustain His children (cf. Matt. 7:11; John 10:29; 14:21).
Third, knowing the Father alleviates loneliness. Family, friends, and even other believers may reject us, but we can be sure that God never will (John 14:21; cf. Ps. 68:5–6).
Fourth, knowing God as Father settles the issue of selfishness. Jesus used the plural possessive pronoun in reference to God because we share His fatherhood with millions of other Christians. Thus we ought to pray for others, not just ourselves.
Fifth, genuine knowledge of the Father means all His heavenly resources are available to us (Eph. 1:3).
Finally, this comprehension settles the issue of obedience. If Jesus in His incarnation did only His Father’s will (John 6:38), we as adopted spiritual children must also do only God’s will. This proves our relationship to Him (Matt. 12:50). Yet God in His grace still loves His children who disobey (cf. Luke 15:11–24).
Being our Father reveals God’s willingness to lend His ear, power, and blessings to His children, for their best and His glory.
Ask Yourself
Which of these six benefits of God’s Fatherhood struck you as most comforting and compelling today? What needs in your life does this particular blessing of God meet? And how does it do so in ways that no person could ever accomplish?