Topic: Examining Your Faith [John MacArthur Ministry] Grace To You Daily Devotionals 1 June 2021
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Examining Your Faith
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“Prove yourselves doers of the word, and not merely hearers who delude themselves” (James 1:22).
God wants you to know whether your faith is genuine or not.
Our studies this month center on James 1:19-2:26, which deals with the issue of true faith—a most important consideration indeed. Knowing your faith is genuine is a wonderful assurance, but thinking you’re saved when you’re not is the most frightening deception imaginable. In Matthew 7:21-23 Jesus speaks of those who call Him Lord and even do miracles in His name, but aren’t redeemed. Second Timothy 3:5 speaks of those who have a form of godliness but deny its power. They’re religious but lost. Sadly, many people today are victims of the same deception. They think they’re Christians, but they’re heading for eternal damnation unless they recognize their true condition and repent.
Deception of that magnitude is a tragedy beyond description, but you need never fall prey to it because James gives a series of tests for true faith. This month we’ll be applying one of those tests: your attitude toward God’s Word. That’s an especially crucial test because the Word is the agency of both your salvation and sanctification. The Holy Spirit empowered it to save you, and He continually works through it to conform you to the image of Christ. That’s why Peter said, “You have been born again not of seed which is perishable but imperishable, that is, through the living and abiding word of God. . . . [Therefore] like newborn babes, long for the pure milk of the word, that by it you may grow in respect to salvation” (1 Pet. 1:2-2:2).
Jesus Himself characterized believers as those who abide in His Word and obey His commandments. They receive the Word with an attitude of submission and humility. However, unbelievers resist and disobey the Word (John 8:31, 43-45). Psalm 119:155 says, “Salvation is far from the wicked, for they do not seek Thy statutes.”
As you study this test of true faith, ask yourself, Do I pass the test? I pray that your answer will echo the words of the psalmist: “I have inclined mine heart to perform thy statutes always, even unto the end” (Ps. 119:112).
Suggestions for Prayer
Ask God for clarity and confidence about your faith in Christ.
For Further Study
Read the book of James, noting the instructions he gives regarding Christian living.
Integrity Means No Compromise!
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“O Lord, who may abide in Thy tent? Who may dwell on Thy holy hill? He who walks with integrity, and works righteousness, and speaks truth in his heart” (Psalm 15:1-2).
To love Christ and to be characterized by ever-increasing fidelity to biblical truth is the heart of true integrity.
Christian integrity has been defined as the absence of compromise and the presence of biblical convictions. In the words of the psalmist, it is to work righteousness and to speak truth from the heart (Ps. 15:2).
Many people in Scripture demonstrate exemplary integrity. For example, Jesus spoke of Nathanael as an Israelite “in whom is no guile” (John 1:47). To be without guile is to be truthful and unpretentious, which is another way of saying Nathanael had integrity. What a wonderful commendation!
Like Nathanael, Daniel was a man of uncompromising integrity, and in our studies this month Daniel’s example will demonstrate the power, characteristics, and blessings of biblical integrity. You will also see how God uses even the most difficult circumstances to test and refine your integrity.
This is an especially timely topic for our day because the spirit of compromise is flourishing all around us: in politics, in sports, in business, and sadly, even in the church. But Scripture calls us to an uncompromising standard that reflects the integrity of Christ Himself. As the Apostle John said, “The one who says he abides in [Christ] ought himself to walk in the same manner as He walked” (1 John 2:6).
This month you will see some of the challenges that await those who refuse to compromise their biblical convictions, as well as the blessings that come to them. As you do, I pray that the Lord will strengthen and encourage you, and that you will be one who truly “walks with integrity, and works righteousness, and speaks truth in his heart.”
Suggestions for Prayer
Make King David’s prayer yours today: “Guard my soul and deliver me; do not let me be ashamed, for I take refuge in Thee. Let integrity and uprightness preserve me, for I wait for Thee” (Psalm 25:20-21).
For Further Study
Read Daniel 1, 3, and 6 in preparation for our studies this month. Make a list of the character traits you see in Daniel, Shadrach, Meshach, and Abed-nego that are worthy of imitation.
Reading for Today:
- 1 Kings 11:1–12:33
- Psalm 69:5-15
- Proverbs 17:20-22
- John 12:1-26
Notes:
1 Kings 11:26 Jeroboam the son of Nebat. In contrast to Hadad and Rezon, who were external adversaries of Solomon, God raised up Jeroboam from a town in Ephraim as an internal adversary. Jeroboam was from Ephraim, the leading tribe of Israel’s northern 10 tribes. He was a young man of talent and energy who, having been appointed by Solomon as leader over the building works around Jerusalem, rose to public notice.
1 Kings 11:38 if you heed all that I command you. The Lord gave to Jeroboam the same promise that He had made to David—an enduring royal dynasty over Israel, the 10 northern tribes, if he obeyed God’s law. The Lord imposed on Jeroboam the same conditions for his kingship that He had imposed on David (2:3, 4; 3:14).
1 Kings 11:39 but not forever. This statement implied that the kingdom’s division was not to be permanent and that David’s house would ultimately rule all the tribes of Israel again (Ezek. 37:15–28).
1 Kings 12:26 return to the house of David. The Lord had ordained a political, not a religious, division of Solomon’s kingdom. The Lord had promised Jeroboam political control of the 10 northern tribes (11:31, 35, 37). However, Jeroboam was to religiously follow the Mosaic Law, which demanded that he follow the Lord’s sacrificial system at the temple in Jerusalem (11:38). Having received the kingdom from God, he should have relied on divine protection, but he did not. Seeking to keep his subjects from being influenced by Rehoboam when they went to Jerusalem to worship, he set up worship in the north (vv. 27, 28).
Psalm 69:9 has eaten me up. The psalmist has brought hatred and hostility on himself by his unyielding insistence that the behavior of the people measure up to their outward claim of devotion to God. Whenever God was dishonored, he felt the pain, because he loved God so greatly. Jesus claimed for Himself this attitude, as indicated in John 2:17; Romans 15:3.
John 12:19 the world has gone after Him. The world means the people in general, as opposed to everyone in particular. Clearly, most people in the world did not even know of Him at that time, and many in Israel did not believe in Him. Often, world is used in this general sense (v. 47; 1:29; 3:17; 4:42; 14:22; 17:9, 21).
Day 1: What was Solomon’s main downfall?
“But King Solomon loved many foreign women” (1 Kin. 11:1). Many of Solomon’s marriages were for the purpose of ratifying treaties with other nations, a common practice in the ancient Near East. The practice of multiplying royal wives, prohibited in Deuteronomy 17:17 because the practice would turn the king’s heart away from the Lord, proved to be accurate in the experience of Solomon. His love for his wives (vv. 1,2) led him to abandon his loyalty to the Lord and worship other gods (vv. 3–6). No sadder picture can be imagined than the ugly apostasy of his later years (over 50), which can be traced back to his sins with foreign wives. Polygamy was tolerated among the ancient Hebrews, though most in the East had only one wife. A number of wives was seen as a sign of wealth and importance. The king desired to have a larger harem than any of his subjects, and Solomon resorted to this form of state magnificence. But it was a sin directly violating God’s law, and the very result which that law was designed to prevent happened.
“Solomon did evil in the sight of the LORD” (v. 6). The particular evil of Solomon was his tolerance of and personal practice of idolatry. These same words were used throughout the Book of Kings to describe the rulers who promoted and practiced idolatry (15:26, 34; 16:19, 25, 30; 22:52; 2 Kin. 3:2; 8:18 ,27; 13:2, 11; 14:24; 15:9, 18, 24, 28; 17:2; 21:2, 20; 23:32; 24:9, 19). Solomon became an open idolater, worshiping images of wood and stone in the sight of the temple which, in his early years, he had erected to the one true God.
The Lord appeared to him twice (vv. 9, 10).Once was at Gibeon (3:5), the next at Jerusalem (9:2). On both occasions, God had warned Solomon, so he had no excuses. “Because you have done this…I will surely tear the kingdom away from you” (v. 11). Solomon failed to obey the commandments to honor God (Ex. 20:3–6), which were part of the Mosaic Covenant. Obedience to that Covenant was necessary for receiving the blessings of the Davidic Covenant (2:3, 4).The Lord’s tearing of the kingdom from Solomon was announced in Ahijah’s symbolic action of tearing his garment in vv. 29–39.
Postscript on Forgiveness
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“‘If you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions’” (Matthew 6:14–15).
Believers should forgive others because they have received forgiveness from God themselves (cf. Eph. 1:17). We can’t claim to know God’s parental forgiveness—that which keeps our fellowship with the Lord rich and open—apart from forgiving others in heart and word.
Paul had this in mind when he wrote, “I found mercy, so that in me as the foremost [of sinners], Jesus Christ might demonstrate His perfect patience” (1 Tim. 1:16). An unforgiving spirit not only is inconsistent for one who has been totally forgiven by God, but also brings the chastening of God rather than His mercy.
Jesus states the truth of verse 14 in a negative way when He says, “But if you do not forgive others, then your Father will not forgive your transgressions.” The sin of an unforgiving heart and a bitter spirit (Heb. 12:15) forfeits blessing and invites judgment.
We must seek to manifest the forgiving spirit of Joseph (Gen. 50:19–21) and of Stephen (Acts 7:60) as often as needed (Luke 17:3–4). To receive pardon from the perfectly holy God and then refuse to pardon others when we are sinful people is the epitome of abuse of mercy. “Judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment” (James 2:13). So be sure you are practicing forgiveness of others.
Ask Yourself
What breaks down in your relationship with God when you withhold forgiveness from those who have wronged or mistreated you? How does it choke out your openness and freedom in the Lord’s presence?
