Topic: Learning from Judas (Judas Iscariot) [John MacArthur Ministry] Grace To You Daily Devotionals 30 May 2021
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Learning from Judas (Judas Iscariot)
A + A – RESET
The twelve apostles included “Judas Iscariot, the one who betrayed Him” (Matt. 10:4).
God can use even an apostate like Judas to teach us some important lessons.
Judas is history’s greatest human tragedy. He had opportunities and privileges known only to the other disciples, but he turned from them to pursue a course of destruction. Yet even from his foolishness we can learn some important lessons.
Judas, for example, is the world’s greatest example of lost opportunity. He ministered for three years with Jesus Himself but was content merely to associate with Him, never submitting to Him in saving faith. Millions of others have followed his example by hearing the gospel and associating with Christians, yet rejecting Christ. Tragically, like Judas, once death comes they too are damned for all eternity.
Judas is also the world’s greatest example of wasted privileges. He could have had the riches of an eternal inheritance but instead chose thirty pieces of silver. In that respect he is also the greatest illustration of the destructiveness and damnation greed can bring. He did an unthinkable thing, yet he has many contemporary counterparts in those who place wealth and pleasure above godliness.
On the positive side, Judas is the world’s greatest illustration of the forbearing, patient love of God. Knowing what Judas would do, Jesus tolerated him for three years. Beyond that, He constantly reached out to him and even called him “friend” after his kiss of betrayal (Matt. 26:50).
If you’ve ever been betrayed by a friend, you know the pain it can bring. But the Lord’s pain was compounded many times over because He knew He would be betrayed and because the consequences were so serious. Yet He endured the pain because He loved Judas and knew that His own betrayal was a necessary part of the redemptive plan.
The sins that destroyed Judas are common sins that you must avoid at all costs! Use every opportunity and privilege God gives you, and never take advantage of His patience.
Suggestions for Prayer
- Thank Jesus for the pain he endured at the hands of Judas.
- Pray that you will never cause Him such pain.
For Further Study
Read 1 Timothy 6:6-19.
- What perils await those who desire wealth?
- Rather than pursuing wealth, what should you pursue?
- What attitude should wealthy people have toward their money?
Endurance: Look to the Future
A + A – RESET
“For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison” (2 Corinthians 4:17).
It is far easier to endure trials when we value the future over the present.
A few years ago the popular Back to the Future movies dealt rather whimsically with the possibility of time travel, which always involved entering the future. The recurring theme was that with all the complications of tampering with the future, it was better to live in the present. Viewers could infer that, ultimately, it is not worth it to dwell a lot on the future.
That is just the opposite of the apostle Paul’s attitude about the future. He dealt with the profound certainties of what awaits all believers in the life to come. For Paul, the value of the future was another important reason he could endure life’s sufferings and trials. The temporal pain for him and us is inconsequential compared to what awaits us in Heaven (Rom. 8:18).
Trials are inevitable, and the pain associated with them can be very intense, but when compared to what we will enjoy in the future, they hardly matter. Paul saw them as light afflictions, or literally “weightless trifles.” He knew that their real significance is only in how they contribute to our eternal glory.
That contribution is anything but trivial. Rather, it produces “an eternal weight of glory.” Concerning this expression, it’s as if Paul envisioned an old-fashioned two-sided scale that was being tipped in favor of the future by the cumulative mass (“eternal weight of glory”) of his individual sufferings. Paul could endure the pain of present trials when he was certain that they contributed positively to his life in Heaven.
The amount of trials and suffering you and I endure now is also directly linked to our eternal rewards. Those rewards are not external bonuses such as fancier crowns, better robes, or bigger heavenly mansions. Instead they refer to our increased capacity to praise, serve, and glorify God. That fulfilled Paul’s greatest desire and enabled him to joyfully persevere in trials, and it should do the same for us.
Suggestions for Prayer
Ask God to give you a perspective that sees every trial as trivial in light of eternal rewards.
For Further Study
Read Romans 8:18-25.
- How far do the effects of sin and suffering extend?
- What does Paul say about hope in this passage?
Reading for Today:
- 1 Kings 7:1–8:66
- Psalm 68:28-35
- Proverbs 17:16-17
- John 11:1-29
Notes:
1 Kings 8:22–53 Solomon moved to the altar of burnt offering to offer a lengthy prayer of consecration to the Lord. First, he affirmed that no god could compare to Israel’s God, the Lord (vv. 23, 24). Second, he asked the Lord for His continued presence and protection (vv. 25–30). Third, he listed 7 typical Israelite prayers that would require the Lord’s response (vv. 31–54). These supplications recalled the detailed list of curses that Deuteronomy 28:15–68 ascribed for the breaking of the law. Specifically, Solomon prayed that the Lord would judge between the wicked and the righteous (vv. 31, 32); the Lord would forgive the sins that had caused defeat in battle (vv. 33, 34); the Lord would forgive the sins that had brought on drought (vv. 35, 36); the Lord would forgive the sins that had resulted in national calamities (vv. 37–40); the Lord would show mercy to God-fearing foreigners (vv. 41–43); the Lord would give victory in battle (vv. 44, 45); and the Lord would bring restoration after captivity (vv. 46–54).
Proverbs 17:17 The difference between a friend and a brother is noted here. A true friend is a constant source of love, while a brother in one’s family may not be close, but is drawn near to help in trouble. Friends are closer than brothers because they are available all the time, not just in the crisis.
John 11:17 in the tomb. The term “tomb” means a stone sepulcher. In Palestine such a grave was common. Either a cave or rock area would be hewn out, the floor inside leveled and graded to make a shallow descent. Shelves were cut out or constructed inside the area in order to bury additional family members. A rock was rolled in front to prevent wild animals or grave robbers from entering. The evangelist made special mention of the fourth day in order to stress the magnitude of the miracle, for the Jews did not embalm and by then the body would have been in a state of rapid decomposition.
DAY 30: Why did Jesus delay when He heard that Lazarus was sick?
The resurrection of Lazarus in John 11 is the climactic and most dramatic sign in this Gospel and the capstone of Christ’s public ministry. Six miracles have already been presented (water into wine [2:1–11], healing of the nobleman’s son [4:46–54], restoring the impotent man [5:1–15], multiplying the loaves and fishes [6:1–14], walking on the water [6:15–21], and curing the man born blind [9:1–12]). Lazarus’s resurrection is more potent than all those and even more monumental than the raising of the widow’s son in Nain (Luke 7:11–16) or Jairus’s daughter (Luke 8:40–56) because those two resurrections occurred immediately after death. Lazarus was raised after 4 days of being in the grave with the process of decomposition already having started (v. 39).
Upon hearing that Lazarus is sick, Jesus’ immediate response is that it is “for the glory of God, that the Son of God may be glorified through it” (v. 4). This phrase reveals the real purpose behind Lazarus’s sickness, i.e., not death, but that the Son of God might be glorified through his resurrection. So He stayed two more days. The decision to delay coming did not bring about Lazarus’s death, since Jesus already supernaturally knew his plight. Most likely by the time the messenger arrived to inform Jesus, Lazarus was already dead. The delay was because He loved the family (v. 5) and that love would be clear as He greatly strengthened their faith by raising Lazarus from the dead. The delay also ensured that Lazarus had been dead long enough that no one could misinterpret the miracle as a fraud or mere resuscitation.
Coming to Martha, Jesus said, “I am the resurrection and the life” (v. 25). This is the fifth in a series of 7 great “I AM” statements of Jesus (6:35; 8:12; 10:7,9; 10:11,14). With this statement, Jesus moved Mary from an abstract belief in the resurrection that will take place “at the last day”(see 5:28, 29) to a personalized trust in Him who alone can raise the dead. No resurrection or eternal life exists outside of the Son of God. Time (“at the last day”) is no barrier to the One who has the power of resurrection and life (1:4) for He can give life at any time.
Avoiding Temptation
A + A – RESET
“‘“And do not lead us into temptation”’” (Matthew 6:13).
By itself, the word rendered “temptation” here has a neutral connotation, unlike the English that usually indicates an inducement to sin. But in this context, with its parallel to the term “evil” at the end of the verse, Jesus likely used the word to mean an enticement to sin. Yet elsewhere Scripture tells us that God does not tempt believers to evil, while at the same time we should be thankful for various trials (James 1:2–3, 13). So why did Jesus give us this expression as a pattern for prayer?
The answer to this paradox is not as difficult as it may seem. Jesus is concerned that we truly desire to avoid the danger and trouble sin creates. Saints should so despise sin and want to escape it at all costs that they pray in advance to avoid sin rather than waiting to defeat it when tempted.
Further, we know trials can promote our spiritual growth, yet we do not want to be in a place where we experience an increased possibility of sin. Like Jesus in the Garden of Gethsemane, we should pray, “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will” (Matt. 26:39). The prospect of taking sin upon Himself repulsed our Savior, but He was willing to do so to fulfill His Father’s will and secure the salvation of sinners. Whatever testing we might have to endure is nothing by comparison.
Ask Yourself
In addition to asking God not to “lead us into temptation,” we must be aware of instances in which we walk headlong into it ourselves. Ask God for the spiritual strength to avoid those very familiar forms of sin that we too often approach without fear. Aren’t you ready to start gaining victory over them?