Topic: Marveling at God’s Forgiveness (Matthew) [John MacArthur Ministry] Grace To You Daily Devotionals 23 May 2021
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Marveling at God’s Forgiveness (Matthew)
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The twelve apostles included “Matthew the tax-gatherer” (Matt. 10:3).
Never lose your sense of awe over Christ’s forgiveness.
Matthew describes himself as “Matthew the tax-gatherer” (Matt. 10:3). He is the only apostle whose name is associated with an occupation. Apparently Matthew never forgot what he had been saved from, and never lost his sense of awe and unworthiness over Christ’s forgiveness.
This is how he set the scene of his own conversion: Matthew 9:1-8 tells us Jesus forgave the sins of a paralytic man and then healed him of his paralysis. When the Jewish scribes accused Him of blasphemy for claiming to have the authority to forgive sins, He said to them, “Why are you thinking evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise, and walk’?” He wanted them to know His miracles testified of His deity. As God, He could as easily forgive sins as He could heal diseases.
Immediately after that account, Matthew gave the account of his own call. It’s as if he wanted his own salvation to serve as an illustration of Christ’s ability to forgive even the vilest of sinners. Matthew 9:9 says, “As Jesus passed on from there, He saw a man, called Matthew, sitting in the tax office; and He said to him, ‘Follow Me!’ And he rose, and followed Him.”
When the Pharisees questioned Jesus’s practice of associating with tax-gatherers, He said to them, “It is not those who are healthy who need a physician, but those who are sick. . . . I did not come to call the righteous, but sinners” (vv. 12-13). The Pharisees were sick with sin but thought they were healthy. Matthew and his associates knew they were sinners who needed a Savior.
Do you share Matthew’s humility and sense of awe at receiving Christ’s precious gift of forgiveness? I pray that you do and that you are continually praising Him for it.
Suggestions for Prayer
- Thank God for the wonder of forgiveness.
- If you have lost your sense of awe over God’s forgiveness, perhaps you’re taking His grace for granted. Confess your apathy and ask Him to give you a deep appreciation for the enormous price He paid for your salvation.
For Further Study
As a reminder of what Christ endured for you, read Matthew 26:17—27:56, which chronicles the events of His betrayal and crucifixion.
Stephen: Grace and Serenity in Suffering
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“And they chose Stephen, a man full of faith and of the Holy Spirit” (Acts 6:5).
Stephen’s excellent character teaches us much about responding to suffering and death.
Stephen, the first Christian martyr, is one of the most inspiring biblical examples of faithfulness in life and ministry. But his personal excellence shines forth most through the familiar account of his death by stoning.
As one of the first deacons in the church, Stephen was recognized early on as a man of great faith and spirituality (Acts 6:5). And a few verses later Luke describes him as “full of grace and power” (v. 8). That was a grace of loving-kindness toward others, which he displayed in a most powerful way just before his death.
In Acts 7:60, as the Jews were pelting him with rocks, Stephen was able to look up to Heaven and say, “Lord, do not hold this sin against them!” That kind of faith-filled, grace-filled reaction to those who were hatefully killing him was possible only because Stephen believed in God’s sovereign control over his life and death.
At the very start of his encounter, Stephen manifested another amazing response to his horribly unjust treatment: his enemies “saw his face like the face of an angel” (Acts 6:15). It’s impossible for us to know precisely what such an expression would have been like, but it denoted a supernatural tranquility and joy that comes from being enveloped by the Lord’s glorious presence. Stephen’s awesome expression must have been an extremely forceful rebuke to the Jewish leaders who claimed to know God.
The typical reaction from many of us in the same situation would have been to exhibit much anxiety, stress, and anger. But Stephen demonstrated no such response. Instead, he is a role model for how any believer ought to behave during the most challenging trial. He had more than adequate grace to cope well in every circumstance (cf. 2 Cor. 12:9; James 4:6), which is true of all genuine Christians—those “full of faith and of the Holy Spirit.”
Suggestions for Prayer
Thank the Lord for Christian friends who are role models to you. Pray that your behavior today would be special and Spirit-filled, not ordinary and man-centered.
For Further Study
Read Exodus 33:7-11, 17-23; 34:29-35. What does Moses’ experience reveal about the power of God’s glory?
Reading for Today:
- 2 Samuel 17:1–18:33
- Psalm 66:16-20
- Proverbs 16:31-32
- John 7:28-53
Notes:
2 Samuel 17:7–13 Providentially, the Lord took control of the situation through the counsel of Hushai (15:32) who advised Absalom in such a way as to give David time to prepare for war with Absalom. Hushai’s plan seemed best to the elders. It had two features: 1) the need for an army larger than 12,000 (v. 1), so that Absalom would not lose, and 2) the king leading the army into battle (an appeal to Absalom’s arrogance).
2 Samuel 17:14 the LORD had purposed. The text notes that Ahithophel’s advice was rejected by Absalom because the Lord had determined to defeat the rebellion of Absalom, as prayed for by David (15:31). God’s providence was controlling all the intrigues among the usurper’s counselors.
2 Samuel 18:33 my son. Repeated 5 times in this verse, David lamented the death of Absalom, his son (19:5). In spite of all the harm that Absalom had caused, David was preoccupied with his personal loss in a melancholy way that seems to be consistent with his weakness as a father. It was an unwarranted zeal for such a worthless son and a warning about the pitiful results of sin.
John 7:31 many…believed. Divided conviction existed among the people regarding Jesus. While some wanted to seize Him, a small remnant of genuine believers existed among the crowds. The question here anticipates a negative answer, i.e., the Messiah could do no greater kinds of miracles than those Jesus had done.
John 7:37–52 This section catalogues the different reactions of people to Jesus’ claims. These reactions have become universal patterns for reactions to Him through the ages. This section may be divided into the claim of Christ (vv. 37–39) and the reactions to Christ (vv. 40–52). The reactions may be subdivided into 5 sections: 1) the reaction of the convinced (vv. 40,41a); 2) the reaction of the contrary (vv. 41b,42); 3) the reaction of the hostile (vv. 43, 44); 4) the rejection of the confused (vv. 45, 46); and 5) the reaction of the religious authorities (vv. 47–52).
DAY 23: What does the “living water” have to do with Jesus?
A tradition grew up in the few centuries before Jesus that on the 7 days of the Feast of Tabernacles, a golden container filled with water from the pool of Siloam was carried in procession by the high priest back to the temple. As the procession came to the Watergate on the south side of the inner temple court, 3 trumpet blasts were made to mark the joy of the occasion and the people recited Isaiah 12:3, “With joy you will draw water from the wells of salvation.” At the temple, while onlookers watched, the priests would march around the altar with the water container while the temple choir sang the Hallel (Pss. 113–118).The water was offered in sacrifice to God at the time of the morning sacrifice. The use of the water symbolized the blessing of adequate rainfall for crops.
In John 7:37, Jesus used this event as an object lesson and opportunity to make a very public invitation on the last day of the feast for His people to accept Him as the living water. His words recall Isaiah 55:1. “If anyone thirsts, let him come to Me and drink.” These 3 words summarize the gospel invitation. A recognition of need leads to an approach to the source of provision, followed by receiving what is needed. The thirsty, needy soul feels the craving to come to the Savior and drink, i.e., receive the salvation that He offers.
“Out of his heart will flow rivers of living water” (v. 38).The water-pouring rite was also associated within Jewish tradition as a foreshadowing of the eschatological rivers of living water foreseen in Ezekiel 47:1–9 and Zechariah 13:1.The significance of Jesus’ invitation centers in the fact that He was the fulfillment of all the Feast of Tabernacles anticipated, i.e., He was the One who provided the living water that gives eternal life to man (4:10, 11). By this “He spoke concerning the Spirit” (v. 39). The impartation of the Holy Spirit is the source of spiritual and eternal life.
A Right Understanding of God’s Will
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“‘“Your will be done, on earth as it is in heaven”’” (Matthew 6:10).
To understand God’s will rightly, we need an attitude of righteous rebellion. If we would pray that God accomplishes His will, we must reject the notion that sin is normal and therefore we must accept it. Instead we must righteously rebel against the world’s ungodliness, its unbelief of Jesus Christ, and believers’ disobedience. Not to do this is to abandon key biblical teachings and accept powerlessness in prayer.
Jesus was not resigned to the spiritual status quo—He preached and acted against sin. When Jewish leaders profaned God’s house, “He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; and to those who were selling the doves He said, ‘Take these things away; stop making My Father’s house a place of business’” (John 2:15–16).
We further must rebel against the idea that wickedness and corruption is somehow God’s will that we must passively accept. Nothing evil comes from God’s hand, but only from Satan’s. To ask that righteousness and God’s will be done oftentimes means we have to pray for Satan’s will to be undone (cf. Ps. 68:1; Rev. 6:10).
To pray with a right understanding of God’s will is to pray believing that He hears and answers our prayers. Lack of such faith is one of our greatest hindrances to effective praying.
Ask Yourself
Yes, to pray for God’s will to be done on earth, we must first make sure it is being done in us. What are some aspects of God’s will that are going unheeded in your own heart, even though they are far from mysterious, very clearly laid out in Scripture? Make this your prayer today—that His will would be done in you.
