Topic: Receiving the Word [John MacArthur Ministry] Grace To You Daily Devotionals 2 June 2021
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Receiving the Word
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“This you know, my beloved brethren. But let everyone be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God. Therefore putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls” (James 1:19-21).
True believers receive God’s Word.
The key word in today’s passage is “receive” (James 1:21). Believers are to receive God’s Word. That’s what distinguishes them from unbelievers. Jesus said to a group of religious unbelievers, “Why do you not understand what I am saying? It is because you cannot hear My word. . . . He who is of God hears the words of God; for this reason you do not hear them, because you are not of God” (John 8:43, 47).
“Hear” in those verses doesn’t refer to hearing with the ear only. Jesus’ audience heard in that sense—even to the point of wanting to kill Him for what He said (v. 59)—but they didn’t receive and obey His words. By rejecting the truth, they proved themselves to be children of the devil, who is the father of lies (v. 44).
Peter called God’s Word the imperishable, living, and abiding seed that brings salvation (1 Peter 1:23). But receiving God’s Word isn’t limited to salvation alone. As a Christian, you have the Word implanted within you. Now you must nurture it by removing the weeds of filthiness and wickedness so it can produce the fruit of righteousness. That isn’t a one-time effort, but a lifestyle of confession, looking into God’s Word, desiring His message, and longing to obey it. That doesn’t mean you’ll be sinlessly perfect, but your life will be marked by ever-increasing spiritual maturity and obedience to the Word. When you are disobedient, you should feel an enormous tension in your spirit until you repent and make things right.
Are you hearing and receiving God’s Word in that way? Do those who know you best see you as a person whose life is governed by biblical principles? Jesus said, “If you abide in My word, then you are truly disciples of Mine” (John 8:31). Receive His truth and abide in it continually!
Suggestions for Prayer
Ask the Lord to keep you sensitive to His Word in every situation you face today.
For Further Study
Read 1 Thessalonians 2:13-14, noting the Thessalonians’ response to God’s Word.
Integrity Triumphs over Adversity
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“In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god” (Daniel 1:1-2).
Integrity shines brightest against the backdrop of adversity.
Our passage today tells of the tragic time in Israel’s history when God chastened her severely by allowing King Nebuchadnezzar and the wicked nation of Babylon to march against her and take her captive. God never coddles His people, nor does He wink at their sin. Israel’s chastening illustrates the principle that “judgment [begins] with the household of God” (1 Peter 4:17). But as severe as His discipline can be, it is always aimed at producing greater righteousness and godly integrity in His children (Heb. 12:5-11).
The Babylonian captivity set the stage for a truly uncommon display of integrity from Daniel and his three Hebrew friends. In the days ahead we will examine their character in some depth. For now, however, be encouraged that adversity of any kind—even chastening for sin—is God’s way of providing the rich soil for nourishing and strengthening the spiritual fruit of integrity. Without the adversities of Babylon, Daniel’s integrity and that of his friends would not have shone as brightly as it did and would not have had the significant impact it had on King Nebuchadnezzar and his entire kingdom.
Perhaps you are currently experiencing adversities that are especially challenging, and you may not yet understand what God is accomplishing through them. But like Daniel and his friends, you can pray for the wisdom to understand His will and the faith to trust Him through the process. And you can be assured He will never fail you.
Suggestions for Prayer
Each day your integrity is tested in many ways. Ask the Lord to help you be aware of those times and to make choices that honor Him.
For Further Study
Read 1 Kings 9:3-5.
- What kind of integrity did God require of Solomon?
- What promises did He make if Solomon obeyed?
Reading for Today:
- 1 Kings 13:1–14:31
- Psalm 69:16-21
- Proverbs 17:23-24
- John 12:27-50
Notes:
1 Kings 13:18 He was lying to him. Why the old prophet deceived the man of God the text does not state. It may be that his own sons were worshipers at Bethel or perhaps priests, and this man wanted to gain favor with the king by showing up the man of God as an imposter who acted contrary to his own claim to have heard from God. Accustomed to receiving direct revelations, the Judean prophet should have regarded the supposed angelic message with suspicion and sought divine verification of this revised order.
1 Kings 14:15 Ahijah announced God’s stern judgment on Israel for joining Jeroboam’s apostasy. Struck by the Lord, Israel would sway like a reed in a rushing river, a biblical metaphor for political instability (Matt. 11:7; Luke 7:24). One day, the Lord would uproot Israel from Palestinian soil and scatter it in exile east of the Euphrates. The fulfillment of this prophecy is recorded in 2 Kings 17:23.
Psalm 69:21 gall…vinegar. Gall was a poisonous herb. Here it serves as a metaphor for betrayal. Friends who should provide sustenance to the psalmist had turned against him. Gall in vinegar was actually offered to Christ while He was on the cross (Matt. 27:34).
John 12:42, 43 The indictment of vv. 37–41 is followed by the exceptions of vv. 42, 43. While the people seemed to trust Jesus with much more candor and fervency, the leaders of Israel who believed in Him demonstrated inadequate, irresolute, even spurious faith. The faith of the latter was so weak that they refused to take any position that would threaten their position in the synagogue. This is one of the saddest statements about spiritual leadership, for they preferred the praises of men above the praises of God in their refusal to publicly acknowledge Jesus as Messiah and Son of God.
DAY 2: As Jesus approached His death, what kept Him going?
In John 12:23, Jesus knew that “the hour” had come for His death. Considering what was ahead, He confessed, “Now My soul is troubled” (v. 27). The term used here is strong and signifies horror, anxiety, and agitation. Jesus’ contemplation of taking on the wrath of God for the sins of the world caused revulsion in the sinless Savior (2 Cor. 5:21).
What kept Him going was the principle that Jesus lived by and would die by: “Father, glorify Your name” (v. 28). See 7:18; 8:29, 50. The fact that the Father answered the Son in an audible voice signifies its importance: “I have both glorified it and will glorify.” This is only one of three instances during Jesus’ ministry when this took place (Matt. 3:17—His baptism; 17:5—His transfiguration).
Jesus acknowledged that “the ruler of this world” was involved (v. 31). This is a reference to Satan (see 14:30; 16:11; Matt. 4:8,9; Luke 4:6,7; 2 Cor. 4:4; Eph. 2:2; 6:12). Although the Cross might have appeared to signal Satan’s victory over God, in reality it marked Satan’s defeat (Rom. 16:20; Heb. 2:14). This would occur as Jesus was “lifted up from the earth” (v. 32), referring to His crucifixion (v. 33; 18:32). This is a veiled prediction of Jesus’ death on the cross. Jesus referred to the story of Numbers 21:5–9 where the Israelite people who looked at the serpent lifted up by Moses were healed. The point of this illustration or analogy is in the “lifted up.” Just as Moses lifted up the snake on the pole so that all who looked upon it might live physically, those who look to Christ, who was lifted up on the cross for the sins of the world, will live spiritually and eternally.
The people’s response was to ask Him, “We have heard from the law that the Christ remains forever; and how can You say, ‘The Son of Man must be lifted up’?” (v. 34). The term “law” was used broadly enough to include not only the 5 books of Moses but also the whole of the Old Testament (Rom. 10:4).Perhaps they had in mind Isaiah 9:7 which promised that Messiah’s kingdom would last forever or Ezekiel 37:25 where God promised that the final David would be Israel’s prince forever (Ps. 89:35–37). To their question, Jesus offered them a final invitation to focus on His theme of believing in the Messiah and Son of God (vv. 35, 36).
Jesus and Fasting
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“‘Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their appearance so that they will be noticed by men. Truly I say to you, they have their reward in full’” (Matthew 6:16).
The Greek word for “fast” literally means not to eat, to abstain from food. But by the time of Christ, fasting had been perverted and twisted beyond what was scriptural and sincere. Fasting had become a ritual to gain merit with God and attention before men—it was largely a hypocritical religious show.
Many Pharisees fasted twice a week (Luke 18:12), usually on the second and fifth days of the week. They picked those days supposedly because on them Moses received the tablets of Law from God on Mount Sinai. But they also happened to be the two major Jewish market days, when cities and towns were crowded with farmers, merchants, and shoppers, where public fasting would have the largest audiences.
Those wanting to call attention to their fasting would “put on a gloomy face” and “neglect their appearance in order to be seen fasting by men.” They would wear old clothes, sometimes purposely torn and soiled, mess up their hair, cover themselves with dirt and ashes, and even use makeup to look pale and sickly.
But this kind of fasting is a sham and mockery. Those whom Jesus condemned for fasting “in order to be seen by men” were pretentiously self-righteous. God was of little concern in their motives or their thinking, and so He had no part in their reward. The reward they wanted was recognition by men, and that’s what they got.
Ask Yourself
Are you sometimes guilty of feeling superior to others by the faithful way you observe various spiritual disciplines and religious expectations? What do these prideful feelings and comparisons take away from the purity of your times with God? How do they complicate your worship?
