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 Daily Devotional By Desiringgod Ministry – John Piper Ministry  11 OCTOBER 2024 | Topic: Christ in Me?  

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Christ in Me?

Three Wonders of Life in the Spirit

Article by 

David Mathis

Executive Editor, Desiring God

Talk about the Holy Spirit? That’s always been tricky. After all, he is the Spirit, the Wind, the great unseen Enigma, that most mysterious and hidden Person of the ineffable Godhead.

Also, we live in times that can make thinking and speaking about the Spirit all the more difficult. For one, pervasive secular influences pressure us to deal with concrete phenomena — the seeable, hearable, touchable, tastable. The effect is a subtle but strong bias against the Spirit. With Jesus, we’re talking real-life humanity, at least in theory; with the church, we’re talking real-life fellow Christians; with creation, we’re talking tangible, sense-able, the world that surrounds us; with anthropology, flesh and blood and our own undeniable inner person. But the Invisible Wind is almost a no-starter for the mind shaped by secular influences.

What’s more, many Christians have the unfortunate tendency to quickly turn Spirit-talk to “manifestations of the Spirit” (1 Corinthians 14:12) — that is, spiritual gifts and especially controversial ones like speaking in tongues. All too soon, we are not even talking about the Spirit and the real heart of his work but mainly speculating about ourselves and telling strange stories.

In Scripture, the Spirit himself does not receive the front-and-center attention that the Father and the Son do. He often hides in compact, meaningful phrases and works quietly in the theological background. Of course, this is the Spirit’s own doing. He is the author of Scripture, thrilled to shine his light on Father and Son, to carry along prophets and apostles in word ministry, and to empower the words and deeds of the eternal Word himself. Scripture’s brevity of focus on the Spirit isn’t oversight or suppression. The Spirit likes it that way — he did it that way.

‘Life in the Spirit’

Still, hide and work quietly as he may, he does step forward in a place of striking prominence, in one of the greatest letters ever written, at the very climax of Paul’s magnum opus: “The Great Eight.”

Romans chapter 8 is one of the few spots where the Spirit pulls back the curtain and says, in effect, “I will tell you a little bit about myself: as much as you need to know, but not too much, and not for too long.” For centuries, devoted Christians have given special place to the promises and wonders of Romans 8, which is well summarized in the ESV with the heading “Life in the Spirit.” Romans 7:6 sets up the contrast that follows in the rest of chapter 7, and into chapter 8:

We serve in the new way of the Spirit and not in the old way of the written code.

Romans 7:7–24, then, rehearses the challenges of serving under the oldness of the previous era and its law (holy, righteous, and good as it was), and Romans 8:1–27 bursts into the joys and benefits of living in the newness of the Spirit. In Christ, the Spirit is not only with us, as he was with old-covenant saints, but now, poured out from heaven in new fullness by the risen Christ, the Spirit testifies to us of our status, intercedes for us in our weakness, and even dwells in us as the present, personal power of the Christian life. Consider these three Spirit-glories in Romans 8, working from the outside in.

Sonship: He Testifies to Us

First, the Spirit speaks to us — and not any insignificant word. His is the foundational word about our most foundational identity. And it’s a weighty word, a testimony — knowing with certainty what has already happened, he testifies to us about what is truly the case, like a witness in court, in order to persuade us of the truth.

Not only are we creatures of the Creator, humans formed from humble dust, and not only are we sinners who have turned against our King, but now, in Jesus Christ, God’s unique Son, we too are “sons of God” (Romans 8:14). “The Spirit himself bears witness with our spirit that we are children of God” (Romans 8:16). He is “the Spirit of adoption as sons” (Romans 8:15) who solemnly testifies to assure us that we are God’s chosen — not mere creatures but beloved children drawn into his family, who now irrepressibly cry out, “Abba! Father!” (Romans 8:15). Already we are children. The Spirit knows this and bears witness to it so that we, too, might confidently know and embrace it.

Hidden and enigmatic as the Spirit may seem, he is not some silent force but a revealing, speaking, leading Person. He is “the Spirit . . . of revelation” (Ephesians 1:17), who not only “carried along” the prophets and apostles as divine mouthpieces (2 Peter 1:21; Ephesians 3:5) but still speaks, says, indicates, and testifies (1 Timothy 4:1; Hebrews 3:7; 9:8; 10:15; Acts 20:23; 1 John 5:6) through the living word of Scripture. He still prompts and leads God’s people (Romans 8:14; Galatians 5:18).

His profile may often seem unpronounced, but he is not silent. If you know yourself to be a beloved, chosen child of God, the Spirit is the one who awakened and sustains that recognition in you. Without him, sinners may cry out for help to a distant, unknown deity. With him, saints cry out for the care of our Father. And that crying out leads to the second glory of the Spirit in Romans 8.

Intercession: He Prays for Us

To be beloved children — “heirs of God and fellow heirs with Christ” (Romans 8:17) — is almost too good to be true. Yet so it is in Christ. But this towering ideal of sonship doesn’t mean Romans 8 is unrealistic about our lives in this sin-sick and cursed world. The heights of God’s grace do not ignore the depths of our lives. We suffer. We groan. We know ourselves to be weak.

Because of human sin, God subjected the creation to futility, and

the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. (Romans 8:22–23)

We know ourselves to be children through the Spirit’s testimony. Yet we still wait for the public formality and revealing. Yes, we are heirs, but still to come is our full inheritance. In the meanwhile, we groan. In this life, we navigate seasons and sequences of pain. At times (if not often), we come to forks in the road where we don’t even know how to pray — whether to be spared pain or to endure it faithfully, whether for respite from our groanings or holy persistence in them.

“Hidden and enigmatic as the Spirit may seem, he is not some silent force but a revealing, speaking, leading Person.”

Here, amazingly, the Spirit helps us in our weakness: “The Spirit himself intercedes for us with groanings too deep for words” (Romans 8:26). In the agonies and complexities of this age, we come wordless before God, unable even to articulate the heart of our sighs and groans. “We do not know what to pray for as we ought” (Romans 8:26). And oh, what comfort in these moments to have God himself at work in us praying to God for us. Beyond our ability to ask as we ought and even articulate our prayers, the Spirit appeals to the Father for our everlasting good.

Christ’s intercession for us (Romans 8:34) is outside of us, in heaven, where he sits at the Father’s right hand, having accomplished his atoning work and risen again to make good on it through his life. The Spirit’s intercession is in us, prompting us to pray and empowering our prayers (Ephesians 6:18; Jude 20). The Spirit is not only deep in God (1 Corinthians 2:10) but also deep in us (Romans 8:26–27) — which leads to a third Spirit-glory in Romans 8, perhaps the most astounding of all.

Indwelling: He Lives in Us

In Romans 8, and elsewhere in the New Testament, we find a bundle of mind-bending claims about God himself and Christ dwelling in us by the Holy Spirit. Paul hammers it on repeat in verses 9–11:

The Spirit of God dwells in you. [You] have the Spirit of Christ. . . . Christ is in you. . . . The Spirit of him who raised Jesus from the dead dwells in you . . . his Spirit . . . dwells in you.

In case you missed it: if you are in Christ, you have the Spirit. You have him. He dwells in you. God himself has taken up residence, as it were, in your body and soul — in you. In a way that was not part and parcel of God’s first covenant with Israel, the risen and glorified Christ has given his Spirit to new-covenant Christians (John 7:38–39).

Our having the Spirit (Romans 8:9, 23) does not mean we own and control him. He also has us. He is in us, and we are in him (Romans 8:5, 9). He is sent into our hearts (Galatians 4:6), given to us (Romans 5:5), supplied to us (Galatians 3:5), and not just once but continually (Ephesians 1:17; 1 Thessalonians 4:8). And through faith, we receive him (Romans 8:15). So, as Paul repeats elsewhere, the Spirit dwells in us (1 Corinthians 3:16; 2 Timothy 1:14). This is what it means to have “Christ in you” (Romans 8:10; Colossians 1:27).

God Only Knows

If you are a Christian — if you claim Jesus as Lord and delight in him, and he is transforming you — consider what you’d be without the Spirit, without his opening your eyes and giving you a new heart and new desires. Without his still, quiet, daily promptings and leadings. Without his ongoing supply of spiritual life to your soul. Without his sealing and keeping your heart from your still-indwelling sin.

Jude 19 mentions those “devoid of the Spirit.” We get some glimpses as to what at least some people without the Spirit look like: scoffers, who speak up to put the truth down; those who follow their own ungodly passions and cause divisions; in short, “worldly people” (Jude 18–19). If that’s not you, if you are different, what has made you different? Might it be the Holy Spirit? However little you realize it and stay conscious of it, your life, from the smallest details to the biggest, is pervaded by the reality of having the Spirit. God only knows what you’d be without him.

Numerous Things He Does

Best of all, do you trust and treasure Jesus and love to speak of him? As Fred Sanders so helpfully observes, “The people most influenced by the Holy Spirit are usually the ones with the most to say about Jesus Christ” (The Holy Spirit, 3). He also quotes Thomas Goodwin, that the Spirit “is that Person that leadeth us out of ourselves unto the grace of God the Father, and the peace and satisfaction made by Jesus Christ” (21). Have you been led out of yourself to lean on the grace of God? The Spirit does that. Have you ever experienced peace in Christ? The Spirit did that. Have you enjoyed satisfaction in Jesus? The Spirit, the Spirit, the Spirit.

“It is characteristic of the doctrine of the work of the Spirit,” says Sanders, “that it is expressed in lists, wonderfully various lists of numerous things the Holy Spirit does” (162).

We can scarcely trace the “numerous things” he does in and for us. For born-again Christians, the Spirit’s work in our lives, in our thoughts, in our desires, in our wills, is far deeper and more expansive than we can even sense. To receive him, to have him, is to walk in a newness of life that touches and affects everything — yet in such a way that doesn’t keep the spotlight always on him.

Talking about the Spirit is admittedly tricky. But oh, how grateful we might be to have him! We can live in the holy confidence that the supernatural Helper dwells in us. How awesome to have the Holy Spirit.


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